was meant. Among those advocated are (1) the transfiguration; (2) the resurrection and ascension; (3) Pentecost; (4) the destruction of Jerusalem in A.D. 70; (5) the manifestation of the kingdom in the church. In my judgment, the most probable view is that the primary reference was to the transfiguration serving as a visible type of the eschatological coming of the kingdom. This interpretation was accepted by most of the church Fathers. In supporting this view, Cranfield points out that it agrees
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